My country and my people

Comments · 139

Sometimes it is only necessary to say a few idioms to make the illiterate understand only a little,304 Stainless Steel Pipe, or to quote some ancient precepts in history. It is enough for the ordinary people to get a glimpse of them from the stage. Quoting historical facts can often solve

When he realized that Westerners had all the virtues of Confucianism: wisdom, benevolence, courage, faith, propriety, righteousness, honesty and shame, and that Confucius himself would praise the righteous deeds of the London police, the national self-esteem was deeply shaken. There are many things that displease the Chinese, that shock them, that give them a sense of rudeness, such as husband and wife walking arm in arm in the street market, father and daughter hugging and kissing each other, kissing on the screen, kissing on the stage, kissing again on the platform of the station, kissing everywhere. Such actions convinced him that Chinese civilization was the crown of all nations and unparalleled. But there were other things, such as the literacy of the common people, the ability of women to write letters, the general love of cleanliness (which he believed was inherited from the Middle Ages rather than a new invention of the nineteenth century),Mirror Stainless Steel Sheet, the respect of teachers by students, the casual response of English children to their elders, "Yes, sir", and so on. Add to this fine highways, railways, steamboats,stainless steel welded pipe, fine leather boots, Parisian perfumes, lovely white children, wonderful X-rays, cameras, photographs, telephones, and everything else, and the inherent pride of the Chinese people is shattered. Under the protection of extraterritoriality, the Western Europeans' generous boots gave no legal relief to the Chinese coolies, which made the loss of self-esteem of the Chinese people turn into an instinctive fear of foreigners. The dignity of the Celestial Empire is a relic. The measures taken by foreign businessmen to prevent China's possible attack on the concession are irrefutable evidence of their courage and lack of understanding of modern China. The boots of the Westerners and their free use on the Chinese coolies do often contain considerable inherent anger. But it would be a mistake for a foreigner to think that the Chinese will one day expose their anger and return inferior boots to outsiders. If they do reveal their anger, they are not genuine Chinese, they are Christians. Frankly speaking, worshipping Europeans and fearing their aggression is now a widespread and common psychology. Many of these impulses must have given rise to radicalism, Brushed Stainless Steel Sheet ,Stainless Steel Welded Pipe, resulting in the Republic of China. No one believes that China will become a democracy. This kind of change is too vast, too grand, no one dares to take this responsibility, unless it is a fool, otherwise it is a person who advocates it. It's like using a rainbow to build an overpass and trying to walk on it. But the Chinese revolutionaries of 1911 really advocated it. After the defeat of the Sino-Japanese War of 1894-1895, the propaganda campaign to reform China was extremely active. At that time, there were two groups of people, one was the constitutional monarchists, who advocated maintaining the monarchy and reforming and limiting its monarchical power, and the other was the democratic revolutionists. Advocate the establishment of a democratic Republic. The former is right wing and the latter is left wing. The left wing was led by Dr. Sun Yat-sen, while the right wing was presided over by Kang Youwei and his disciple Liang Qichao. Liang Qichao later broke away from his mentor and turned left. These two stubborn parties fought for a long time in Japan, but the problem was finally solved, not as a result of the debate between the two sides, but as a result of the incorrigible Qing court and the rise of national conscious instinct. Following the political revolution of 1911 and the literary revolution of 1916, the Chinese Renaissance, initiated by Hu Shih, was all the rage. The third chapter is the Chinese soul. There are indeed many aspects of the Chinese soul that are close to women. The term "female type" is the only name that can cover all aspects of the situation. The dexterity of the mind and the nature of female rationality are the nature of the Chinese mind. The Chinese mind is close to the female nervous system, full of "ordinary sensibility". And the lack of abstract words, like a woman's tone.. One wisdom If a common conclusion can be drawn from the Chinese virtue mentioned in the previous chapter, it should be "the superiority of the mind over the material environment". The meaning of such a statement is different. It not only means that human wisdom can be used to change the world full of pain and sorrow into a place suitable for human habitation, but also points out the significance of despising physical excitement and strength. Confucius had scolded Zilu long ago, saying that he was rude. I think he will certainly praise Qin Ni? Tainai (Genetunney) generation, can deal with the literati scholar, and polite, do not lose the gentleman's style. Mencius also distinguished the difference between the use of wisdom and the exertion of force, and did not hesitate to put intelligence above labor. He said, "Those who work hard govern others, and those who work hard govern others." Because the Chinese have never had the nonsense of equality, and respect for the intellectual class has become an outstanding feature of Chinese civilization. The meaning of this respect for learning is slightly different from the usual interpretation in the West. For example, many Chinese scholars devote their whole life to the general so-called learning, while European and American scholars, such as several university professors, concentrate on the study of a special specialized subject, and their academic spirit is sometimes almost equal to morbid pride and professional jealousy, so it is far more impressive. Chinese respect for scholars is based on a different concept, because the kind of knowledge they respect for scholars can enhance their practical wisdom, enhance their common sense of the world, and enhance their judgment in the critical moments of life and death. The respect for this kind of scholars is at least academically derived from real values. In disputes, whether local or national, the people look to the learned man for a calm judgment, for a far-sighted observation, for a clearer understanding of a complex action and decision, and therefore as a natural guide and leader; and the real leader is bred by the psychological leader. Because most of the ordinary people are illiterate, it is not difficult to maintain the leadership position. Sometimes it is only necessary to say a few idioms to make the illiterate understand only a little,304 Stainless Steel Pipe, or to quote some ancient precepts in history. It is enough for the ordinary people to get a glimpse of them from the stage. Quoting historical facts can often solve disputes, which is due to national characteristics. Because Chinese thinking is concrete and analogical, this concept can more or less incorporate the current situation into the paradigm that ordinary people can all understand. sxthsteel.com

Comments